The creative principle of the universe is called Brahma in Sanskrit. Brahma, who is depicted as
emerging from the navel lotus of Narayana, is a metaphor for all of creation: its laws, its inherent
intelligence, and its consciously manifested potencies which operate as sages, saints, rishis,
devas, celestials, and divine beings of all kinds of nature, temperament and description.
Narayana is the Sanskrit name given in the Upanishads to that which is the sum and substance
of all the manifested and unmanifested realms. Narayana is that which is neither created nor
destroyed but transcends the creation, life and destruction of the universe.
Brahma creates, operates in the form of this universe for trillions of years, then dissolves back
into Narayana. Narayana, however, is neither created nor destroyed. Later, another Brahma
appears to begin the process again.
Since the term "Brahma" does not appear in the Vedas, its creation stems from the Sanskrit
work "Brih" which means "'to grow" or "to expand." In this way, it became synonymous with
Hiranyagharba: The Golden Egg of Creation. Growing from the Navel Lotus of Narayana, Brahma
is the name for the principle which creates all of the manifest realms.
Since the Vedas proclaim in the Purusha Suktam that "three quarters of this universe are in
indestructible realms above," then clearly Brahma, with his finite duration, is connected to the
realms of the universe which we inhabit which are subject to creation and dissolution. Brahma
was endowed with his "spouse" (Saraswati) and consciousness at the time of creation.
Brahma made certain "beings" solely by the power of his mind and thought. These beings are
called the mind-born sons of Brahma. The state of their consciousness is summarized by the
title Brahma Rishi: Seer with the Understanding of Brahma. Brahma Rishis, in turn, can confer
this state of consciousness upon others who prove themselves capable and worthy.
To further understand the concept of Brahma and his relation to the universe as we know it, it is
helpful to view the cosmos through the lens of the Vedic descriptions of the life of the universe
as interpreted in human years. Here are cycles of time as recorded in the Vedas and
2,000 years. The axis of the earth spends 2,000 years in an astrological sign and the moves on
to the next sign, going backwards through the signs of the zodiac. Since we are finishing the
Pisceaen cycle, we are ready to enter the Aquarian cycle for the next 2,000 years. We
commonly refer to entering Aquarius as the "dawning of the age of Aquarius."
Complete Cycle of Small Yugas:
24,000 years. This is the amount of time needed for the earth to spend 2,000 years in each sign
of the zodiac.
The Great Cycle
In addition to the earth's axis moving in an arc as it travels through the signs of the zodiac, there
is another cycle. This is a cycle which involves the revolution of the entire solar system around
the Central Sun of the Galaxy. The orbit is elliptical rather than circular.
To make the elliptical movement of the solar system around a great central point more
understandable, the analogy of "seasons" is used. This is a useful analogy because changes in
overall states of consciousness are represented as "seasons" through which the solar system
passes on its journey.
When consciousness is in a high state, it is summer. At this time, 90% of the inhabitants of the
earth are enlightened. This is called Satya Yuga, or the Age of Truth.
When Fall or Spring are in full swing, the numbers of enlightened beings drops to less than
10%. When Winter comes, far less than 1% of the people on earth are enlightened.
However, there are trade offs. First, it is easier to make progress in the "'winter of
consciousness." The analogy is often used that if one tries to row one's boat in air, very little
progress will be achieved. But when the oars are placed in water, much more rapid progress can
be made. This is because compared to air, the resistance of water is much higher enabling the
work of the oars to bear fruit.
It is the resistance itself which provides a route to rapid progress. Similarly, in spiritual winter
our efforts to achieve spiritual growth produce much faster results than they would in any other
age of consciousness because of the great general resistance to things spiritual. There is no
disagreement among all the sages, pundits, gurus and swamis that Kali Yuga, the present
spiritual winter, affords an opportunity for more rapid spiritual progress than any other age.
Further, the medium for rapid growth is almost universally prescribed by these same classes of
spiritual teachers as divine sound through the medium of mantra.
Here are the various seasons and ages of the universe as measured in human years.
Winter (Kali Yuga): 432,000 years
( The year 1998 is 5,090 years from the beginning of Kali Yuga of the long cycle. For the short
cycle, winter is ending with the entrance of the planetary axis into Aquarius, which begins the
season of Spring for the shorter, 24,000 year cycle)
Spring (Treta Yuga)
Summer (Satya or Krita Yuga) 1,728,000 years
Autumn (Dwapara Yuga)
Total Time for One Cycle or Manvantara: 4,320,000,000 years
This is called "A
Day of Brahma" and is followed by a night of equal length.
One complete day and night of Brahma: 8,640,000,000 years
360 of these days is called "One
Year of Brahma".
100 of these years constitute the life of Brahma called a Maha Kalpa:
At the end of a "Maha. Kalpa" or cycle of creation, Shiva manifests
his destructive influence and the universe is dissolved. [Actually the entire universe becomes
The ancient texts call this the cosmic dissolution. All the levels of the manifest universe
disappear. After a great cosmic rest cycle, another creative cycle begins as a new Brahma
emerges out of the navel of Narayana and the universe is created anew. Another item of
importance is that one who has achieved the highest level of conscious realization is said to
realize and become one with Brahman.
At this point, all individuality, as we know it, disappears. The individual Jiva, Soul or Atman
returns to its source from which it will not return of its own volition. However, for reasons known
only to itself, certain souls may return for reasons understood only by Narayana.
Essence of Hindu Scriptures
The author, an eminent scholar of Hindu Vedas (scriptures)
captures the essence of Hindu scriptures into 51 principles.
Bhagavad Gita, is the most important and cream of all scriptural texts for
According to the Gita, true religion is that which is inherent in the soul. It cannot
be changed, and it is universally the same for all living entities. The external faiths
are material reflections of the inherent spiritual quality of the soul.
Different Paths to Experience the Supreme
All the Vedas (Hindu sacred literature) provide the same knowledge to experience the Supreme through different paths.
The author looks at the theme of several vedas.